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Abortion

23 May 2008

Foetus - Alive and Kicking

Few issues in recent times have been quite so emotive as the debates this week about abortion. Both the pro-choice and pro-life wings have staged protests, lobbied MPs and spoken out to the media in frantic attempts to get their views across. The result? The majority of MPs voted against lowering the abortion limit, a massive disappointment for many Christians.

As a result, we might be tempted to give up the battle to see a reduction in the number of abortions carried out each year, but some issues are so important we have to persevere. William Wilberforce faced years of disappointment in his bid to end slavery. People ridiculed him and refused to accept that slavery was a moral issue. After all, they said, we own the slaves, they're our property and it's our right. We see now how wrong this was, but people didn't recognise it at the time. Yet Wilberforce didn't give up. He continued to lobby and campaign and in the end his efforts paid off. We too need to have faith to persist.

Our responsibility though is not just to act in the political arena but also to act on the ground. With an estimated 1 in 3 women having an abortion at some point in their life, I suspect somebody in your church knows someone facing a crisis pregnancy. Perhaps not surprisingly, 76% of abortions are carried out on single women, who often fear facing parenthood alone. Speaking as a woman, I don't believe for a second that anyone takes the decision to have an abortion lightly, but I wonder if the number of abortions carried out might just be lowered if we offered these women the emotional and financial support necessary to face single parenthood. Being part of God's family means that we look out for the needs of everyone, both in and outside the Church. If we really are part of the body of Christ and if we really believe in the sanctity of life, that has to involve us offering time, emotional care and financial help to women who need it. After all, no legislation can stop us supporting and loving anyone facing a crisis.

One of the reasons we may not engage with these issues is that we fear we'll be seen to be endorsing behaviour or lifestyles we may disagree with. Yet Jesus wasn't afraid of this. He got stuck in with all the problems his society could throw at him. He offered people support and showed them a better way. What's more, people thought he was endorsing their behaviour and called him a glutton and a drunkard. But he ignored what other people said and got on with the job of supporting those who needed help. Perhaps we need to learn to do the same.

Today Wilberforce is hailed by Christians and non-Christians alike as a hero and a moral example. It's widely acknowledged that his faith was his driving inspiration. We may not see the fruit of our political efforts in the short term. But it might just be that in standing firm on these issues and continuing to fight, future generations will look back and hail us as the Wilberforce's of our day. As Paul wrote to the Corinthians, "Stand firm in the faith. Be men of courage, be strong," (1 Cor 16:13).

Susannah Clark, Public Theology Researcher

If you or someone you know has been affected by the issue of abortion, the following links would be useful places to get help:
HTB Post Abortion Healing Course: http://www.htb.org.uk/postabortion
Care Confidential: http://www.careconfidential.com/

There will be no FNT next week due to half term.


Latest comments :
(The views below are the authors', and not necessarily those of the Evangelical Alliance.)

Written by David Young on 09 June 2008 at 21.23
Did Jesus ever teach that saving lives was important?
Written by Jethro on 09 June 2008 at 11.26
"'because it saves lives' is not an underlying principal of any form of Christianity, Evangelical or otherwise."

Interesting point, David Young. Maybe even quite the opposite. I believe Charlemagne reckoned that heathens would not be condemned to Hell if they died never having heard of Christ, whereas if they heard and rejected, they would. As a result, he decided it was more compassionate to slaughter them before hearing the Gospel.

And yet, did Christ not argue that saving lives and alleviating suffering was more important than keeping the Sabbath?

There's a lot to ponder here. Maybe the Evangelical obsession with personal salvation is not as Christian as it is cracked up to be.
Written by Jethro on 05 June 2008 at 17.34
"Thou shalt not Kill to be interpreted to be Thou shalt not murder". Bur even if we allow that, Alan Sizer, it doesn't solve the problem of whether abortion is killing or murder. In the OT, the command 'Thou shalt not kill' does not seem to include judicial execution or killing of an enemy in war, or assassination of an enemy in his sleep, although lots of Christians believe, in the light of Christs' teaching, that it should.

To take the abortion example, to kill a born child would be murder, but what would killing a 30 week unborn foetus be? Then you ask, what would aborting a foetus before say 18 weeks be? Or what is contraception? Roman Catholics might say that is murder - they certainly teach it is immoral.

Or, to take the hybrid issue. There is no question of producing human/animal hybrids. That is scare-mongering. We share 99% of our genes with animals and only a little less with vegetables. The Bible is consistent with that understanding. It isn't genetic make-up that distinguishes men from animals. So studying admix cells to understand better what goes wrong in deseases like Alzheimers, seems a perfectly humane and ethical thing to do.

The argument that cells shouldn't be destroyed is a bit thin too, since that is exactly what many forms of contraception do, without comment from Evangelicals.

God's standards may not change, but exactly what they mean in different contexts is much more difficult to determine.

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