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Original Violence
27 November 2009
One of the less well noticed aspects of last week's Humanist campaign was their suggestion that we allow our children to "freely explore their moral and philosophical beliefs, to maximise their own ability to explore the world for themselves." They told us that "presenting only your own views…will not be very productive."
I found this particularly ironic in light of the announcement this week that children as young as five are to be taught that "domestic violence against women and girls is unacceptable." I wonder what the Humanists would make of this? Will they be telling the government that to impose such moral beliefs on children is wrong because it hinders their ability to freely explore their own moral boundaries? Somehow, I don't think so.
I suspect that they are more than happy (as they should be) for this education campaign to go ahead, but what this does reveal is the wooliness at the heart of their thinking - a wooliness, incidentally, that is perhaps also evident in the government campaign.
Domestic violence is a real and significant social problem. That's one of the reasons why the Evangelical Alliance is currently conducting some research on the issue. But it is a problem that cannot simply be solved by school education campaigns, and certainly not by an inappropriate emphasis on the autonomy of children to develop their own moral thinking.
The government's campaign, "Together We Can End Violence Against Women and Girls", is full of many worthwhile, and very important proposals - but its title signals the fact that it fails to recognize what is actually at the heart of the problem: our innate propensity to sin.
I fully support the government in what they are trying to do to prevent this evil, but they are being naive if they think that a few more lessons, however early they are given, will eradicate violence in our society. Whether 'together' or apart, we simply cannot "end" the problem of domestic abuse. The reality of original sin, our inborn inclination to do what is wrong, is simply too strong for that.
And this is also why the Humanist campaign is so wrong-footed. The reason children cannot simply be left alone to explore their own morality is because within each one of us resides this predisposition to do what is wrong, not what is right (Romans 7:18-19). Lord of the Flies may be uncomfortable reading, but it points to a truth that we must never ignore.
In an interview on Newsnight earlier this year, the Archbishop of Canterbury, Rowan Williams, stumped Jeremy Paxman when he said that the heart of the problem that led to the current economic crisis was "original sin…inbuilt into human beings, a sort of dangerous taste for unreality." Mr Paxman did not know how to respond because the truth of this theological maxim was blindingly obvious. The same is also the case in respect of violence, including domestic violence. The fundamental problem is our inborn desire to assert our will and our autonomy over others. In the Garden of Eden, we tried it in relation to God, and we have been doing it to each other ever since. None of this means that we shouldn't try to address these problems in ways such as the government suggests. But what it does indicate is that until we grasp this nettle, and acknowledge the problem of sin, neither wooly talk of children's autonomy nor extra PSHE lessons will solve the problem of who we are, for fundamentally what is required is a transformation that only Christ can provide - a transformation that begins now and is completed in eternity.
Justin Thacker, Head of Theology
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(The views below are the authors', and not necessarily those of the Evangelical Alliance.)
| Written by David Young on 03 December 2009 at 13.57 |
| It's not a contradiction. You only have to think of a reason why something is or isn't wrong in order to change laws in a democracy. You don't in order to teach people what the law, rightly or wrongly, demands of you. |
| Written by Richard on 01 December 2009 at 15.06 |
| "You don't have to give a fig what the ethical reasons for its being wrong are in order to justify teaching children as young as five what a particular legal requirement is" (David Young) is a contradictory stance on an ethical issue. Of course you have to "give a fig" otherwise why is it against the law? The law is there for a reason, and the reason is ethical, and it's ethical because people give a fig about right and wrong! |
| Written by Jethro on 30 November 2009 at 17.49 |
| Even if it were absolutely self-evident that the more Christians there are, the less violence against women and girls there would be, you can hardly propose evangelisation as an instrument of social policy. So, we're left with the kind of things the Government is proposing. Why knock it? David Young is right and wrong. VAWG is already illegal, so that's no help, but he's right to point out that exploring you own moral boundaries assumes you have some moral boundaries. Exploring may simply mean understanding why you have them, and having good answers may re-enforce them rather than diminish them. Is blind moral observance a Christian virtue? If Christians have the same moral values as humanists in a certain area, such as VAWG, why sneer at them because they arrived at them by a different route? |
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Subject: Crime | Domestic Abuse | Humanism
Author: Thacker, Justin
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