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Suffering and Poverty

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Saving the Children

22 February 2008

Save the Children

On Monday, Save the Children released a major new report: Saving Children's Lives. Its most significant finding is that, as one headline put it, "Wealth may not lead to health." The report analysed the countries in which 90 per cent of child deaths occur and in the process constructed a new "Wealth and Survival Index." The index ranks countries in relation to their national wealth and child mortality rates.

What is striking is that frequently the richest countries do not have the lowest mortality rates. So, for instance, while Angola has a Gross National Income (GNI) per person which is almost three times that of Sierra Leone, their child mortality rate is almost the same. Malawi has a GNI per person which is almost a quarter that of Angola, and yet its child mortality rate is twice as good. It is not simply the case, then, that the richest countries have the best child health. Some other factors are at play.

The report authors concluded that one of the most significant of these is the fair distribution of resources within a country. The problem with Angola is that whilst certain parts, fuelled by oil wealth, are rich; too many parts are extremely poor. The result is an overall wealth that is the envy of other sub-saharan African countries, but a child death rate that is shameful. It is for this reason that the report is subtitled, Why Equity Matters. And one of its conclusions reads,

"These deaths are not therefore random events beyond our control. To a considerable extent, they are the outcome of political and policy choices taken (or not taken) by governments. They are also influenced by cultural, economic, environmental, political and social factors that governments and other actors could help to shape or mitigate."

As Christians, we have another word for this phenomenon. It's called sin. In the context of his excoriation of rich oppressors, James writes this: "Anyone, then, who knows the good he ought to do and doesn't do it, sins." (James 4:17) This verse applies just as much to those of us in the West who fail to give generously because we think our hard work entitles us to two foreign holidays a year, as to those in poor countries who have the means to distribute resources equitably, but fail to do so.

This report also reminds us that it's not God who is killing the children in Africa, or even standing idly by while it happens. Rather it is humans, or as Save the Children put it, "political and policy choices," that are responsible. Far from standing by, God is active in calling and equipping his church to do something about it, which is precisely why so many campaigns for global justice originated with the church, and why so many aid workers on the ground are followers of Jesus.

 It's also a reminder that money alone has never been the whole solution to a society's problems, even for those countries which are far poorer than our own. What is required is a transformation in values of the ruling elite - a point that the Old Testament prophets never tired of making, and one perhaps worth sharing this weekend.

For more on this topic, see the forthcoming book, Micah's Challenge: the church's responsibility to the global poor (Paternoster: Edited by Thacker & Hoek). Foreword by Gordon Brown, Prime Minister.

Justin Thacker, Head of Theology, Evangelical Alliance


Latest comments :
(The views below are the authors', and not necessarily those of the Evangelical Alliance.)

Written by David Young on 29 February 2008 at 12.42
This week: Converting the rich and powerful to Christianity so that a never-never land of 'love' towards the poor will appear.

Next week: Esperanto as a world language, the end of all wars as part of a global "everyone-hold-hands" campaign, and we'll be showing you how to nail a jelly to the ceiling.
Written by PAUL GARROD on 28 February 2008 at 17.50
Much of the church's effort should therefore be in converting the 'rich' and 'powerful' to the christian faith, who in turn will do the will of Jesus. However so much effort (and talk) goes into saving the poor and uninfluential, this is in a sense a result of pride. A strong 'christian' feels they must knock and lambast the rich and powerful but do all they can for the poor and uninfluential. Jesus spent much time in trying to reach the powerful and influential as did Paul (by finally making his way to Rome and preaching there, rather than in unifluential places and to uninfluential people). Respect and love the rich and powerful so that they in turn may see the light of Christ, and in turn, by conviction, feel they 'must' do something for all the children of God
Written by David Young on 24 February 2008 at 11.57
Back in my days at London Bible College (now LST), I remember the then principal, Peter Cotterell, describing a report about 'making the perfect Swiss roll'. It described a huge sum put into research to this end, which Dr Cotterell described thus: 'In a world where people are starving, that is evil!'

He neglected to mention the total amount spent annually by Evangelical organisations worldwide, solely towards the goal of persuading a tiny proportion of the world's population to change their religious adherence to Christianity. At least the average first-world consumer (or cake manufacturer) does not have this on their conscience.

As for the James quote, that is one of the classic arguments against the existence of an all-powerful, all-loving deity. Simply stating that God's part of the bargain is giving orders is a risible cop-out.

I am all in favour of tackling the global problem of poverty, but please don't try to pretend that Christianity (a.k.a. today's currently fashionable selection of Bible verses) lends anything to the debate.

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