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Working on a Dream

29 May 2009

Britain's Got Talent

Britain's got talent. Plenty of it. Each night this week a colourful array of singers, dancers, escapologists, DJs, comics, and musicians have graced the airwaves.  "'We're chasing the dream", said the spokesperson for Flawless, the dance troup whose performance was imaginative, genial and, well, flawless. The show's producers ascribe its overwhelming success to the public's longing for a feel-good factor in bleak times.

In a similar vein, Bruce Springsteen reflected on the success of his latest album 'Working on a Dream'. The Boss said that in a time of moral, spiritual and economic collapse, people turn to storytellers: to rock bands, authors, poets and filmmakers. People who work on a dream.

"Though trouble can feel like it's here to stay, I'm working on a dream.
I straighten my back and I'm working on a dream.
Though sometimes it feels so far away, I'm working on a dream
And how it will be mine someday."

However, storytellers are not merely found among the artisans. They are also among teachers, entrepreneurs, politicians, medics, pensioners and preachers. Bishop Graham Cray in his book Disciples and Citizens writes:

"Jesus was a story teller. He taught in parables. Many of the parables retold Israel's story in ways that seemed familiar when they began, but brought the listener to a conclusion they did not expect…The purpose of parables was to convey a fresh possibility to the hearer, otherwise unknown to this world or his language…. God's power was as much in action in the telling of parables as in the healing of the sick. In the parables, the kingdom demands a response. They are a call to discipleship. This was subversive engagement with Israel's understanding of its story. We need to find similar, imaginative ways to retell, subvert and challenge our nation's stories."

Culture tells various stories. The global market culture even has a 'master narrative,' as Harvey Cox reflects in the Globalization of Pentecostalism, a story about the origin and course of human enterprise, a 'plan of salvation' and understanding of 'progress'. Our culture's narrative of happiness, though, no longer has its home in religion.  Rather as David Naugle writes in  Reordered Love, Reordered Lives,

"Happiness is now a person-relative concept, often associated with individual choice, agreeable circumstances, and pleasure-giving experiences....catering to feelings and the flesh, even if such a basic pattern of life is punctuated by an occasional generous or selfless act."

Faith and culture have an integral relationship. We can develop a critical theology of culture and subvert the nation's story of culture by offering an alternative. How refreshing to listen to the entrepreneurs in last week's Songs of Praise. Enterprise used to alleviate poverty. These stories flow from a different 'master narrative,' a pursuit of happiness that has its home in faith and virtue and is concerned with the wellbeing of the wider community. Such stewardship promotes life and recovers the intended shalom.

Britain's got talent. The church is full of imaginative stories that subvert the dominant social reality and help us to dream again. The role of the church is to tell the story of Christ. Whatever our vocation, let's tell that story well and convey a fresh possibility of the meaning of 'prosperity,' 'progress,' 'happiness'.

The shared dream is God's kingdom - its joy, peace and righteousness. That is something to live for, work at, dream of, chase after and wax lyrical about.

So, let's work on a dream today. And how it will be ours someday.    

Marijke Hoek, Coordinator Forum for Change

Culture Footprint
The Forum for Change initiative brings together Christians who are working in the arts, politics, media, education and business. It's a place to tackle the issues involved in living a transformational Christian life.
The Forum publishes a monthly Culture Footprint, featuring an individual who is living out their faith in a secular context. Its sometimes funny, always interesting and often challenging. To get the Culture Footprint delivered to your inbox click on Culture Footprint and register online.


Latest comments :
(The views below are the authors', and not necessarily those of the Evangelical Alliance.)

Written by Jethro on 02 June 2009 at 16.46
David Young says that "atheism is no more a narrative than the statement 'Gliwice is not far from Katowice' is."

That is a perfect example of how much narrative permeates what he proposes as a factual statement. I have no idea if I would think the two places are far apart, although I know David will have an impression from his roamings in that area in his youth because that's part of his narrative. Then again, if he went there today, he might think that they were further apart than he remembered. How far apart depends on how you're travelling. 30 miles isn't far by car, but it's a day's walk for some and out of the question for others.

And, of course, David is not just informing us that Gliwice is not far from Katowice. His story is that he's not telling us a story.
Written by Richard Pickles on 02 June 2009 at 12.31
Hi David,

Thanks for that. That makes sense. I guess that ive never seen anyone who just goes, 'i dont believe in God' and leaves it at that, and equaly I dont meet people who go, 'I believe in God', and leave it at that. There is usualy clarification (as you have just done), a dsimissive attitude towards people who dissagree, exploration of the language that is used. The story then tends to go it seems, 'I tried to understand ... and came to this conclusion', or 'I had an experiance of ... and came to...'. It doesent matter whether these experiances or thoughts lead to a belief in God or a belief in not God; a belief seems to rest on a prior set of beliefs, language aquisition, cultural history, specific events etc etc etc. I guess that as a statement it seems fairly meaningless on its own, just as meaningless as saying, 'there is a God' without any content or story. And the langauge still seems to be wedded to a particular understanding which brings in culture and all that pretty quickly. But if is important to you, I suppose thats someting that you care about.
Written by Jethro on 02 June 2009 at 11.59
'Storytelling' is a powerful medium, but its power is not dependent on its historical accuracy. Jesus' favourite teaching medium was the story. His stories (parables) would not be more true if they actually happened and are not less true because they didn't. The same can be true of history where it is used to convey some kind of meaning or message. The history is selected to show the intended meaning but the meaning is not validated by the historicity or otherwise of the story. A different selection may convey a whole different meaning.

For example, the Abraham / Isaac story could be selected to stop before the discovery of the ram, or continued after the substitution of the ram for the son, either of which would convey quite a different meaning.

People choose means of telling what they believe to be true, and it is up to the hearer to decide to believe it or not.

So, when David Young says to his fellow-Christians, "at the end of the day, your faith is just storytelling", he's absolutely right. It's faith (as Susannah affirms). We don't know when the "end of the day" is or what we may think we know then, so we are always left sifting through the different narratives - David Young's among them to decide which seem strong enough to stand on.

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Subject: Culture and society | Evangelism
    Author: Hoek, Marijke
    © Evangelical Alliance