Striking France mp3
I made a comment the other day that I’m ashamed of. I never thought I would utter the words and I’m glad they were not recorded. But as I browsed the web and read news of strikes and sabotage I muttered: “I’m glad I’m not in France.” For the record I was only referring to this week.
I am a proud Francophile you see. I love the country, I love the people and I’d like to live there. Much of this is undoubtedly due to a romanticized notion of the place from Amelie and Stella Artois commercials. But I secretly imagine myself as an intense bohemian artist, sipping Absinthe on the Left Bank, reading philosophy in French whilst wearing a mildly camp beret. So far I have only managed the intense bit.
I find it easy to glorify the French strikers - working heroes fighting to protect a way of life that the new man Sarkozy wants to dismantle. In reality they may well be a bunch of lazy militants who don’t like the idea of work after 50 (after all it’s gruelling stuff driving a train). And the harsh truth is that the French economy is in trouble and tough choices do need to be made.
But my concern is that in his quest for reform the French president may fall into the trap that the UK appears to have done and see economic growth, low taxation and high consumer spending as the Holy Trinity of a nation’s wellbeing.
The answer from our shores appears to be that they aren’t. We may be materially well off but ours is not a happy nation. We work too hard, drink too much, have an obesity time bomb in our midst and our children have unparalleled levels of psychiatric disorders. There is something rotten in the state of Great Britain and the French may have a thing or two to teach us about la joie de vivre.
As, of course, does the bible. In the Old Testament we see God’s blueprint for a healthy nation and we see themes emerging of community, justice, fair distribution of wealth, care for the vulnerable and times of rest. Those who can work should work. This is not a manifesto for welfare scroungers. But there is a balance implied between making money and enjoying God, time, food and relationships. As psychiatrist Carl Jung once said: “Hurry is not of the devil. It is the devil.”
Our country is currently seeing the poisonous fruits of the secularist, individualist, consumerist experiment: fractured communities, huge inequalities of wealth and enormous pressures on family life. In this context it may well be that one of our strongest evangelistic tools is not to try to prove that our faith is true, but showing that it works. That the bible presents a handbook of human flourishing, with a wisdom not dimmed by the two thousand years since the book was finished. That when it comes to wellbeing we have far more sociologically and psychologically robust advice to offer our society than we are often given credit for.
Like the Jewish prophets of old, perhaps our role is to call our nation back to its senses. Vive la revolution (I’ll provide the berets).
Ian Wedd, Evangelical Alliance
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(The views below are the authors', and not necessarily those of the Evangelical Alliance.)
| Written by Chris Seaton on 05 December 2007 at 22.35 |
Ian, that was an lol line about camp berets - I just had to look out for the author and it was you!
I hope you are well in the post-Morris era
C |
| Written by Bill Smith on 28 November 2007 at 10.41 |
Vive la revolution indeed! Beret?ok.striped,bluesweatshirt and onion ring round the neck?definitely not! absinthe?-yuk! Revolution? yes pleaseLord!Bring your bride in this land into a revolutionary lifestyle that will blow the mind of our neighbours.Why the prayer? because only the Spirit can bring us to such a passionate love for the Fatherthat er will be willing to change.What makes us think that Abba God is happy with the fag-ends of our time and energy?when we are,generally, rushing, with the rest of the Lemmings, towards the abbys of blind consumerism? We are in desperate need of a simple lifestyle. Enough is all we need.Yes, I know, we witness as God's ambassadorsin our work places etc.but how many of us are kidding ourselves with such thoughts, that so often,are little more than thoughts?How many of us are too tired,too late home,etc,too often, to have very much to offer Father as a 'here am I send me'? I truly believe Father is calling His body in this land to critically examine how we live.Where are our priorities?Are we really putting His Kingdom first, expecting every thing else to be added to us? Or ,are we still making sure we have everything else first,then God can have what we have left! Harsh words? let's judge for ourselves.Jesus had nothing to call His own, nowhere to lay his head. He said 'follow ME'.Crucify self,daily, lay down your own life daily, for the sake of the Kingdom,and the Bride. To love one another as He has loved us, and love our neighbour in the same way. Bring on the revolution!!! |
| Written by John Peel on 27 November 2007 at 15.04 |
I am very much in agreement with Ian on this although my tastes would have to substitute the Stella Artios for a good glass of Graves! However, much as the current social/moral scene in both France and the UK demands far greater active Gospel activity on our part I am concerned that demonstrating the practical efficiency of the Gospel and demonstrating it's truthfulness might be deemed from the article to be two ends of a spectrum. I refer to the comment, "one of our strongest evangelistic tools is not to try to prove that our faith is true, but showing that it works." Praise God the Gospel does work but it works because it's true, it's not true because it works. To define something as true on the basis of its effectiveness, (utilitarianism), is both shortsighted and potentially dangerous. Recognising the current philosophical mores in which we live it might seem as an evangelical capitulation. Paul urges Philemon to be active in the sharing of his faith, (v.6) which, as any proper exegesis of the text shows ,was not a call for greater proclamational tub thumping evangelism but the everyday living out, the "koinonia", of the truth he preached. To Paul believing the Gospel is to live it out. He demands that a fundamantal of the truth is that it is lived out because the one cannot be separated from the other without cataclysmic consequence. His method then was not to call for a redress of some perceive balance but an embracing of the Gospel's essential nature, a living truth. If indeed some are seeking to prove the veracity of the Gospel rather than living it out, or indeed more concerned with practical outworking than doctrinal integrity then we need to show them that they are guilty of much more than imbalance. I am sure that Ian does not believe in the possiblity of such an unbiblical dicotomy but he cannot guarantee that his readers share his underlying assumption. In Jesus, John |
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