--- title: "2021 Census: Implications for public theology and the mission of the church" date: 2022-12-12T11:06:00+00:00 author: Nicola Morrison canonical_url: "https://www.eauk.org/news-and-views/2021-census-implications-for-public-theology-and-the-mission-of-the-church" section: Articles --- Share [](https://www.facebook.com/dialog/share?app_id=1769260916495219&href=https%3A%2F%2Fwww.eauk.org%2Fnews-and-views%2F2021-census-implications-for-public-theology-and-the-mission-of-the-church) [](https://x.com/intent/tweet?text=2021%20Census%3A%20Implications%20for%20public%20theology%20and%20the%20mission%20of%20the%20church&url=https%3A%2F%2Fwww.eauk.org%2Fnews-and-views%2F2021-census-implications-for-public-theology-and-the-mission-of-the-church) [](https://www.facebook.com/dialog/send?app_id=1769260916495219&redirect_uri=https%3A%2F%2Fwww.eauk.org%2Fnews-and-views%2F2021-census-implications-for-public-theology-and-the-mission-of-the-church&link=https%3A%2F%2Fwww.eauk.org%2Fnews-and-views%2F2021-census-implications-for-public-theology-and-the-mission-of-the-church&display=popup) [](mailto:?subject=Shared%20from%20Evangelical%20Alliance&body=https%3A%2F%2Fwww.eauk.org%2Fnews-and-views%2F2021-census-implications-for-public-theology-and-the-mission-of-the-church) #### As someone who studied religious studies for my first degree, I have always been fascinated by the intersection of religion and public life. The religion data of the 2021 census is very interesting and has implications for how we do public theology. The Census data revealed that for the first time in England and Wales, less than half of the population (46.2%) describe themselves as ​“Christian”, a 13.1% decrease from 2011. Despite this decrease, ​“Christian” remained the most common response to the religion question. “No religion” was the second most common response, increasing by 12% from 25.2% in 2011 to 37.2%. Officially, this Census confirms for many Christians who are aware of the various culture shifts in British and wider western European history that, Britain is a pluralistic, secular, post-secular postmodern society. Sponsored[](#) [ ![](data:image/svg+xml;charset=utf-8,%3Csvg%20xmlns%3D%27http%3A%2F%2Fwww.w3.org%2F2000%2Fsvg%27%20width%3D%271%27%20height%3D%271%27%20style%3D%27background%3Atransparent%27%2F%3E) ](https://www.oakhill.ac.uk/admissions/open-days) As a missionary scholar who sees the UK as a mission field, I have however wrestled with the question, why is it that British public theology is still seeking to engage from a place of presumed power? Therefore, I find it interesting sometimes when I sit in church gatherings or some strategic national meetings, how we (oftentimes) still want to engage the public arena almost as if we have the dominant power in society. Sometimes this betrays our lack of societal understanding of how the public has shifted from a church and state model. This attitude is sometimes reflected in ways we exercise our public leadership when dealing with the government. In the premodern times, that is, before the Enlightenment worldview and thought, the church operated on a Constantinian model were Church and State were intertwined. I fear, that on occasions, we are still operating from this Constantine model of public theology, when we feel we should benefit from privileges from the government, because after all we are the church. But increasingly, with this new Census data on religion, we all need to be engaging with the key question, what does a British public theology that is not rooted in power look like? What does a British public theology that operates from a marginal vulnerable place look like? In order for us to be able to construct such a public theology we will need to appreciate that as Christians we are in the minority in a secularised, post-secular, postmodern, pluralistic society and therefore our Christian imaginations and engagement have to stem from a place of humility, recognising that we do not have all the answers. This is the starting point of a journey that can allow us to look at Jesus’ missional engagement from the margins. Jesus operated from the periphery of society but with such a dynamism that attracted the attention of the masses and of those in power. --- ### About Rev Dr Israel Oluwole Olofinjana ![]()Rev Dr Israel Oluwole Olofinjana is an ordained and accredited Baptist minister and has led two multi-ethnic Baptist churches and an independent charismatic church. He is the founding director of Centre for Missionaries from the Majority World, a mission network initiative that provides cross-cultural training to reverse missionaries in Britain. Israel is an honorary research fellow at The Queen's Foundation for Ecumenical Theological Education in Birmingham and is on the advisory group on Race and Theology at the Society for the Study of Theology (SST). He is a consultant to the executive team of Lausanne Europe, advising them on matters related to diaspora ministries in Europe. He is on the Christian Aid working group of black majority church leaders exploring the intersection of climate justice and racial justice. [See more from Rev Dr Israel Oluwole Olofinjana](/author/israel-oluwole-olofinjana)